The children from 48 Cantones arrive early at the Riecken Library in Xolsacmalja. Running, sweating, pushing and shoving, they ask for the ball to get a few minutes of play in before the creativity workshop starts, three times per week.
They are punctual and responsible. And rarely ever absent. In those cases when a child doesn’t show up, someone from his or her household diligently brings me a handwritten note from the family explaining the child’s absence: “He had to plant in the cornfield today.”
The purpose of the workshop series is to publish a book that collects the stories from the oral tradition in the community, illustrated by children. The stories told are about the Maya Ki’che’ people, the Ajaw of the mountain and the water, and some old rules to save the forest, such as “Pixab”, “Pixan”, “Toj” and “Repuj”. All of these are concepts that direct us as human beings to relate to nature: the mountains, the forest, the water, and the animals.
To collect these stories, we go to the “Plxab” (Council of Elders). Every Thursday we walk down the narrow dirt paths to the house of somebody’s grandfather. The children sit and listen. Usually, they are speaking Ki’che’. So I sit with my notebook, the page blank, until Evelyn comes and translates the story into Spanish for me.
For the illustrations, we are experimenting with different techniques and visual mediums such as painting, drawing, collage, photography and photo montages. We will also go to the forest to listen to the sound of the pines, smell them, touch them, and of course, draw them.
Mr. Urbano, the teacher at the library, also taught us the kirigami technique, cutting paper to make airy and light forms, something that the children enjoy very much. We plan to paint a mural inspired by these simple forms for Reforestation Day in May.
The idea is that we can experience and appreciate the forest, and that all of its stories – which will be represented in the illustrations, can be heard in due time, enjoying the journey and along the way discovering some new perceptions that come from old stories. Because ancestral wisdom is passed down from generation to generation, and we don’t want it to stop with us.